There’s a section of Talmud in Megilah 24b that discusses what duties a priest (kohen) can or cannot perform if he has a hand deformity.  Specifically, the discussion centers on a priestly blessing where the kohen has a hand deformity and must lift up his hands before the whole congregation.  The Mishna ends that a kohen with a hand deformity may not perform this priestly blessing because it would cause the congregation to look at him.  The implication is that this would be distracting to the congregation and not allow the community to focus on God and prayer.

The Gemara continues the conversation by giving examples of specific people with deformities who did in fact lead this blessing.  Every example is followed by the phrase “the townspeople had become accustomed.”  What we learn from this is that a person with some sort of deformity cannot lead a congregation in certain prayers because they could, possibly, inhibit the congregation from their focus and intention.  Creating a focused prayer space is very important.  However, if it is not distracting, if the congregation is used to this person, knows them, it’s not a problem.  The person is simply a member of the community participating in a prayer ritual.

The other day, Sol led Mincha* for our kvutza (group).  He stood at the front of the group with his braille siddur and loudly led our group in prayer.  I marveled how this did not strike any of our campers as strange.  No one shushed loudly saying “Sol’s leading” or “the blind kid is leading Mincha.”  They simply opened up their books and faced in the direction of Jerusalem.  The same campers who goof off during prayers were up to their shenanigans, the campers who are genuinely interested were focused, and the group that is quietly bored continued their examination of the dirt.  No one made an extra effort to sing, be quiet, or focus.  And in a strange way, this is exactly what we’ve been striving for.  Sol is simply a member of the group and as such, different people take turn leading daily prayer services.  He’s a contributing member of Kvutza Senesh. 

But just for the record, I was kvelling. 

*Mincha is the second of three prayer services Jews say daily.  It is said during the afternoon hours.